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2 pages/≈550 words
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Chicago
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Visual & Performing Arts
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ICONOCLASM: Visual & Performing Arts Essay

Essay Instructions:

Up until now we have encountered three moments in which the use of images has been debated within the monotheistic religions. Judaism was profoundly aniconic, without images of its God, and banned images entirely, as did Islam. Christianity ultimately embraced images of its God (and other holy figures, the Virgin and Saints above all), but not without extensive debate, with a strong opposition party supporting a ban on images in the 8th century. In the 16th century, the Lutheran and Calvinist Reformation reopened that debate. Calvinists removed all images from their churches, while Lutherans settled on a lesser role of images. The Roman church, henceforth Catholicism, however completely embraced the use of images. This assignment asks you to look at one side of the debates (the position taken AGAINST images), primarily in Christianity.
Iconoclasm is the destruction of images. Therefore, iconoclasm was the enactment of a policy against images, many, many of which populated the altars and walls of Christian churches since the time the Western Church officially embraced images. Iconoclasm, or the destruction of images, is an action that often followed the debates over the question: should there be images of the Christian God and Saints, or should there be no images?
The primary sources that you are reading for this assignment discuss their aniconic policies, not the iconoclasm that arose from them.

To Do List:
Read:
The Torah (Old Testament): selected passages of God’s Commandments to the IsraelitesPreview the document (this was assigned reading in Week 4)
Iconoclasm debates of the 8th-9th centuries CE in the Christian Church: excerpt from the Caroline BooksPreview the document
Debates of the 16th century that divided the Roman Church into Reformed and Catholic confessions: excerpt from Andreas Karlstadt, “On the Removal of Images” (1521) (pp. 21-25)Preview the document. Karlstadt was a Reform theologian of the early 16th century who advocated the extreme position of disallowing images in the churches.
Write: 500 words
In your essay analyze the different reasons the writers of the three texts give to reject images of the Jewish God (in the case of the Torah, or Old Testament) and the Christian God( in the case of the Caroline Books and in the treatise of Karlstadt); further, discuss the overlap and distinctions between the concepts of damnatio memoriae and iconoclasm.
Proofread, read out loud
Format: 12 point type, Times Roman Font, Double-spaced. Chicago Style citations.
Virtual Textbook: Icons and Iconoclasm in Byzantium https://www(dot)metmuseum(dot)org/toah/hd/icon/hd_icon.htm

Essay Sample Content Preview:

ICONOCLASM
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Religious imagery in Christian theology is significant to the devotional living of believers in some Christian denominations. The depiction of religious imagery has always been a challenging issue in Christian history. Issues over idolatry are the driving force behind the support for aniconism, where there is no material representation of the spiritual world. Some Protestants believe that depicting Jesus’s images is sinful, and people should refrain from trying to make them.
The Second Commandment (Deuteronomy 27:15, 5:8; Leviticus 26:1, 19:4; and Exodus 34:17, 20:4) stands against having other gods beside God. This declaration as Israel’s sovereign Lord stands against the making of other gods that people may worship. God’s refusal of other gods to represent him is not because he is unrepresentable but because it was a way of making him and his people distinct from other gods. According to Gen. 1:26–28, God is the only one allowed to make an image (humans) of himself. This makes humans the only legitimate image of God and not images made of gold, stone, and wood (Job 10:9, Gen 3:19). From this perspective, images of Christ are false and inadequate and devalue the word of God.[Melissa Raphael. Judaism and Visual Art, (Oxford Research Encyclopedia of Religion, 2016):pg. 1.]
Karlstadt argues that having images in the places of worship is wrong and contradicts the first commandment. Also, it is injurious and diabolical to have these images in places of worship. This is because the building should be adored, invoked, and glorified. Hosea 9:10 says that deceitful images bring death to those who worship and praise them because the churches become like murderous caves where souls are stricken and slain. Love for the images and what they represent makes people place them in the houses of praise.[Bryan Mangrum and Giuseppe Scavizzi.A ReformDebate: Karlstadt, Emser, and Eck on Sacred Images Three Treatises in Translation, (Toronto: Centre for Reformation and Renaissance Studies, 1998): pg. 21.] [Bryan Mangrum and Giuseppe Scavizzi.A ReformDe...
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