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Primary Source Document Analysis: The Code of Hammurabi

Essay Instructions:

In this paper you will analyze (not simply summarize) the assigned historical document (see attached). The prompt and questions below are intended to guide your analysis of the document: DOCUMENT: The Code of Hammurabi By the time of Hammurabi (r. 1792-1750 BCE), sixth king of Babylon and founder of the Babylonian Empire, Babylon represented an urban society and culture on a scale never seen before in history. Babylon was a city-state that became an empire by conquering the other city-states in Mesopotamia (a region). Hammurabi’s laws (one of the first written laws in human history) reflect a desire to ensure the social and economic structure of this large and complex society. PROMPT: You should address the following questions in your analysis of the document:  What evidence does the document give of the “agricultural revolution” (i.e. from foraging to agrarian societies)?  How is this document evidence of the historical shift from small “simple” societies to larger more “complex” societies (i.e. from band societies to chiefdoms, to eventually what Strayer terms “the First Civilizations”)?  How do these laws evidence the huge historical changes that human societies have undergone? How are these laws actually a product of these revolutions?  How does the society evidenced by these laws compare to the earlier human societies we have examined?  What does this document tell you about the complex society that produced it (be mindful of our discussion of the general characteristics of a complex society)? You might want to keep in mind the purpose of these laws: why are they needed by this society?  What do these laws reveal about the social and economic structures of Mesopotamian society? What role does social rank play? You may also want to consider some or all of the following questions in your analysis of the document:  Based on these laws, in what way was the individual responsible for maintaining the welfare of the community as a whole?  Mesopotamian marriages represented important business and economic relationships between families. How is this reflected in these laws?  What does the code reveal in particular about women’s position in Mesopotamian society?  What role does religion appear to play in these laws and this society?  What do the Prologue and Epilogue indicate about the status of Mesopotamian rulers?  You may also keep in mind that these laws are “epigraphic” – in that they include a preamble by Hammurabi himself. How is Hammurabi 2 “immortalized” by these laws? How does this shape this law code’s meaning and significance? Try to think “historically” about the people that wrote these laws. That is you should try to put yourself in their place and time. What do you think their reasoning was in writing these laws (even the ones that are morally objectionable or make no sense to us in the present)? Do not engage in a non-historical discussion about how these laws are “harsher” than our modern laws – this is irrelevant to the assignment. Please do not spend time talking about how these laws shaped our modern laws – that is not part of the assignment. In your analysis of these laws (and in the formation of your thesis), you may focus on one or more of the specific features of Mesopotamian society:  Gender relationships  Social classes  Property ownership  Commercial activity and economics  State institutions and government  Warfare and Slavery  Social practices and structures  Religion  Crime and punishment Discuss whatever specific feature(s) you choose in terms of how they are reflected in specific individual laws.

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Primary Source Document Analysis: The Code of Hammurabi
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Primary Source Document Analysis: The Code of Hammurabi
Introduction
The Code of Hammurabi is a Babylonian Code of Law which is well-preserved. It is dated around 1754 BC and shows the life of society members in ancient Mesopotamia. It is one of the oldest documented codes of law on the ancient societies. The code was enacted by Hammurabi, who was the 6th king of Babylon. The code contains 282 laws, which can be used to tell the economic life of the society during that time (Strommenger, 2020). The laws also outline the punishments for social offenders, based on whether a slave or free, gender and social status, and whether male or female. The document is evidence of the society’s progression from a simple society to a more complex one, and its growth from foraging to an agrarian society, with agriculture as its main economic activity.
Evidence of the “Agricultural Revolution” from the Document
The document shows that as per the new code of laws, it was mandatory for everyone to put their land into agricultural use. For instance, Code 44 required that anyone who was in possession of arable land but failed to utilize it to give to someone else to till for four years and then get it back. Codes 33-44 also outline the new set of laws that the population had to adhere to. This shows that the population slowly transformed from foraging to an agrarian society. Foraging involves farming only a piece of land that is enough for the user (Robert, 1904). However, the agrarian approach advocated in the code of laws shows that everyone was supposed to put their land into total use. The laws also required dams to be kept well to ensure the farmers had water for their crops. The agrarian farming was characterized by new modes of farming.
It is also easy to note from the emphasis of the code of laws on the population focusing on agriculture that the economy of the society was based on producing and maintaining farmland and crops. The laws outline how this is to be achieved. For instance, code 63 encouraged the society members to take any waste land transform it into arable farms and then return to the owner and get paid for their services. This ensured that there was minimal waste land in the area. Similarly, code 65 discouraged any form of laziness or failure to work in the farms. If one failed to tend their land their crops fell off, he/she would be required to compensate the neighbors (Robert, 1904). This is because failure to attend to one’s farm could result in crop disease and the same could spread to neighbors. This also ensured that neighbors worked in union to ensure that crop production was increased. Much of the society’s production was in agriculture, and this further justifies how the society moved from foraging to an agrarian one. According to the emphasis of code of laws on tilling farm lands and agriculture, it is evident that cultivation was the primary source of wealth; those who had vast land farms could lease out. There were flexible terms of paying for rented land. Code 48 provided that one was not required to pay any rent if they rented land and farmed but there was no harvest. Howe...
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