Perceptions on the Influence of Gender and Ethnicity on Bias in Archaeology
Empires through the centuries have demonstrated their own fears and prejudices in their archaeology, some through the architecture of victory. Others, by not including the stories of the vanquished and ignored. This week you have learned that in the early 1980's two women, Margaret Conkey and Jeanet Spector, published a paper discussing gender in archaeology. This was the first paper to discuss such a topic and it changed archaeology. It's influence has continued and has resulted in incredible work in African-American slave archaeology, providing more information about an entire population of people whose only record consisted of tales to told by their captors. This work has broadened to influence other cultures around the world.
For this week, using the lecture and articles, discuss the methods used to identify genders. Also, consider how our current perceptions of gender and ethnicity have influenced bias in archaeological research. Finally, provide one paragraph, at least, on what you learned from this week's lessons. I have provided specific articles and optics in my lecture to include in your first post.
Gender Race and Archeology
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Gender Race and Archeology
From the reading, gender in archaeology is mainly identified with the assistance of objects that serve as symbols of gender. The approach is informed by the view that the production and consumption of material culture are heavily influenced by gender (De Leiuen, 2018). Notably, it is essential to acknowledge that the interpretation of a material object as a symbol of gender is not an outright dyadic relationship between the sign and the object, but a representation of the sign/object relation assigned by the interpreter (De Leiuen, 2018). In addition, the identification of gender in archeology was informed by the structure and spaces that an object allowed the possessor to occupy. For example, the identification of kimono as an object worn by women has to consider that the wearing of kimono reflected a neat, dependent, and outwardly submissive middle or urban-class woman (De Leiuen, 2018).
The current perception of gender and culture have contributed to bias in archeological research as they introduce a tendency to review work from the old...
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