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Pages:
2 pages/β‰ˆ550 words
Sources:
5 Sources
Style:
MLA
Subject:
Literature & Language
Type:
Annotated Bibliography
Language:
English (U.S.)
Document:
MS Word
Date:
Total cost:
$ 7.2
Topic:

Socrates: Death is a Separation of the Soul and Body

Annotated Bibliography Instructions:

First assignment. Annotated critical bibliography

Your first assignment consists in producing an annotated bibliography for the following paper prompt. Please do write the paper yet; this will come later. Your task is producing an annotated bibliography.

In-person (no-online submission)

Format: MLA, Times New Roman font 12, double-space paragraphs, 1 inch size margins on all sides

Possible grade: 100 points

Prompt: In the Phaedo, Socrates maintains that death is a separation of the soul and the body. Because of this, it is possible according to him that that there is life beyond death, since the soul survives the separation of the body. What are the main reasons that Socrates gives to support this claim (just focus on one or two)? Do you agree with them or not? Why or why not? Please justify your answer.

Your annotated bibliography should identify, offer detailed citation information and critically analyze five different sources. Your grade will depend on the accuracy of the citation for each source and the quality of the analysis that you provide for each source

I recommend using the library resources to locate sources (and I strongly suggest to use as sources peer-reviewed academic journal articles or scholarly books, rather than articles from newspapers or blogs). 

Annotated Bibliography Sample Content Preview:
Your Name
Subject and Section
Professor’s Name
October 12, 2023
Annotated Critical Bibliography
Pakaluk, Michael. "Degrees of Separation in the Phaedo." Phronesis 48.2 (2003): 89–115.
Michael Pakaluk, in his article, critically explores the Cyclical Argument in the Phaedo, presupposing 'substance dualism,' which refers to the real distinctness of the soul from the body. He contends that standard objections to the Cyclical Argument fail under the assumption of substance dualism. Pakaluk offers a close reading of Phaedo's "Socrates' Defense" section, suggesting that it reveals an argument for a real distinction between soul and body. He outlines an argumentative project in the Phaedo: establishing the soul's distinctness as a premise and then arguing for its immortality in two stages (p. 35). First, he explains that the three initial arguments in the text aim to claim that the soul's continued existence through reincarnation cycles is plausible given substance dualism. According to Pakaluk, the Final Argument then attempts to advocate for the soul's imperishability.
Pakaluk’s article is pivotal for understanding and analyzing Socrates' argument for separating the soul and body, as it provides a detailed analysis of the Cyclical Argument and substance dualism in the Phaedo. The author's presupposition of substance dualism as a weaker thesis than the immortality of the soul offers a unique perspective that can be valuable for critiquing Socrates’ claims (p. 30). The exploration of textual evidence supporting substance dualism and the breakdown of the argumentative structure in Phaedo enhances the reader’s comprehension of Socrates’ viewpoints. However, readers should approach this source considering its specific focus on the Cyclical Argument and substance dualism, as it may not cover other essential aspects of Socrates’ claims in the Phaedo regarding the soul and body separation.
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