Dignostic essay (Literature & Language Essay)

diagnostic acts as a check on the assessment of new students. I want to be sure that each of you has been placed in the class that will best suit your needs.
Directions
You will have one and a half hours (90 minutes) for the diagnostic. Time yourself. After reading the excerpt from Isabel Wilkerson’s book Caste carefully, write an essay in which you state the topic of the text you've just read, summarize the author’s main idea, identify and assess the evidence used to support it, and then construct your own idea in response to the author's position, supporting your thinking with evidence from your observation, reading, or first-hand experience.
● Please double space, and use 12 point, Times New Roman font, and black text.
● There is no exact page requirement, but you should write enough for me to see how you
write. That means at least one full page and probably more.
● All essays must have your name and ID number appear clearly on your document.
● We suggest you use the following time frames as a guide in managing your time to write
your one
20 minutes: Understanding the question and brainstorming 40 minutes: Writing your ideas in a coherent manner
15 minutes: Proofreading: revising and editing
If you'll notice the time frame only adds up to an hour and fifteen minutes which allows for wiggle room should you need more time in one area or another.
LONG FORM
Division of Applied Undergraduate Studies
We in the developed world are like homeowners who inherited a house on a piece of land that is beautiful on the outside, but whose soil is unstable loam and rock, heaving and contracting over generations, cracks patched but the deeper ruptures waved away for decades, centuries even. Many people may rightly say, “I had nothing to do with how this all started. I have nothing to do with the sins of the past. My ancestors never attacked indigenous people, never owned slaves.” And, yes. Not one of us was here when this house was built. Our immediate ancestors may have had nothing to do with it, but here we are, the current occupants of a property with stress cracks and bowed walls and fissures built into the foundation. We are the heirs to whatever is right or wrong with it. We did not erect the uneven pillars or joists, but they are ours to deal with now. And any further deterioration is, in fact, on our hands.
Unaddressed, the ruptures and diagonal cracks will not fix themselves. The toxins will not go away but, rather, will spread, leach, and mutate, as they already have. When people live in an old house, they come to adjust to the idiosyncrasies and outright dangers skulking in an old structure. They put buckets under a wet ceiling, prop up groaning floors, learn to step over that rotting wood tread in the staircase. The awkward becomes acceptable, and the unacceptable becomes merely inconvenient. Live with it long enough, and the unthinkable becomes normal. Exposed over the generations, we learn to believe that the incomprehensible is the way that life is supposed to be.....
Like other old houses, America has an unseen skeleton, a caste system that is as central to its operation as are the studs and joists that we cannot see in the physical buildings we call home. Caste is the infrastructure of our divisions. It is the architecture of human hierarchy, the subconscious code of instructions for maintaining, in our case, a four- hundred-year-old social order. Looking at caste is like holding the country’s X-ray up to the light.
A caste system is an artificial construction, a fixed and embedded ranking of human value that sets the presumed supremacy of one group against the presumed inferiority
of other groups on the basis of ancestry and often immutable traits, traits that would be neutral in the abstract but are ascribed life-and-death meaning in a hierarchy favoring the dominant caste whose forebears designed it. A caste system uses rigid, often arbitrary boundaries to keep the ranked groupings apart, distinct from one another and in their assigned places.
Throughout human history, three caste systems have stood out. The tragically accelerated, chilling, and officially vanquished caste system of Nazi Germany. The lingering, millennia-long caste system of India. And the shape-shifting, unspoken, race- based caste pyramid in the United States. Each version relied on stigmatizing those deemed inferior to justify the dehumanization necessary to keep the lowest-ranked people at the bottom and to rationalize the protocols of enforcement. A caste system endures because it is often justified as divine will, originating from sacred text or the presumed laws of nature, reinforced throughout the culture and passed down through the generations.
As we go about our daily lives, caste is the wordless usher in a darkened theater, flashlight cast down in the aisles, guiding us to our assigned seats for a performance. The hierarchy of caste is not about feelings or morality. It is about power—which groups have it and which do not. It is about resources—which caste is seen as worthy of them and which are not, who gets to acquire and control them and who does not. It is about respect, authority, and assumptions of competence—who is accorded these and who is not.
As a means of assigning value to entire swaths of humankind, caste guides each of us often beyond the reaches of our awareness. It embeds into our bones an unconscious ranking of human characteristics and sets forth the rules, expectations, and stereotypes that have been used to justify brutalities against entire groups within our species. In the American caste system, the signal of rank is what we call race, the division of humans on
the basis of their appearance. In America, race is the primary tool and the visible decoy, the front man, for caste.
Excerpted from Caste by Isabel Wilkerson. Copyright © 2020 by Isabel Wilkerson.