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Pages:
10 pages/β‰ˆ2750 words
Sources:
10 Sources
Style:
APA
Subject:
Education
Type:
Term Paper
Language:
English (U.S.)
Document:
MS Word
Date:
Total cost:
$ 47.52
Topic:

Contemporary Issues Of Cultural Appropriation Facing Indigenous People

Term Paper Instructions:

Notes:
" The topic of the paper is contemporary issues of cultural appropriation facing Indigenous people. Over the last decade there have been many examples of cultural appropriation of Indigenous people's dress, traditions, art, and practices. The paper should have three examples of recent cultural appropriation, it must explain the difference between appreciation and appropriation., and it must include 10 sources (5 of them must be academic sources). The thesis must argue why appropriation is damaging to Indigenous peoples and their traditions, as well as overall understanding between cultures.
" The main body of the paper must be 2400-2600 words in length.
" The paper
" A draft of an annotated bibliography for this paper is attached to the file.

Term Paper Sample Content Preview:

Contemporary Issues of Cultural Appropriation Facing Indigenous People
Student’s Name
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Contemporary Issues of Cultural Appropriation Facing Indigenous People
Cultural practices define the way of life and behaviors exhibited by people. Cultural appropriation occurs when members of a particular culture adopt the cultural practices of another culture as their own, or as if they should not be questioned on their decision to take over. Some of these practices in question include rituals, aesthetic and beauty standards, icons and certain defining behaviors. Additionally, cultural appropriation is said to occur when members of one culture take the artifacts, voice, and knowledge belonging to another culture, usually a minority culture, as if the right of possession should not be contested. The question of consent, respect, and knowledge of use brings cross-cultural appreciation and understanding, instead of appropriation.
Cultural appreciation can be defined as the consented exchange of culture in the spirit of mutual respect and adds value and honor on the history of cultures and the arts associated with it. Conversely, cultural appropriation leads to devaluation, misrepresentation and inappropriate use of certain aspects from other cultures and adopting them as their own, with a complete disregard of the knowledge and consent of the other culture. Notably, the indigenous people have been victims of cultural appropriation which can be viewed as an extension of centuries of racism, continued oppression, and unending stereotypes to the indigenous people. Some of the aspects of culture appropriation facing the indigenous people include their traditions, mode of dressing, arts and artifacts and other cultural practices. Cultural appropriation has promoted the continued use of the culture of indigenous people without their knowledge, their concent, or acknowledging their past, which is not only damaging to them and their past but also the overall understanding between cultures.
There is a widespread cultural appropriation of indigenous people that has resulted in detrimental effects among the indigenous people. Cultural appropriation is largely connected to imperialism and capitalism, with people using certain aspects of cultures for profiteering reasons. For instance, the psychological consequences of American Indian Mascots in sports were revealed to be negative (Fryberg, Markus, Oyserman, & Stone, 2008). According to their study, Fryberg et al. (2008) contend that certain behaviors in sports, such as fans wearing Indigenous people’s dress such as the Headdress, have adverse stereotypic implications that affect the self-esteem, community worthiness, and individual sense of belonging for the Native Americans. Additionally, American Indian social representations on non-American Indians confirmed to be harmful to all people. According to Fryberg and Oyserman (2008), representations of American Indian mascots on European Americans revealed that the latter reported higher self-esteem compared to a nonnative mascot, indicating the harm of objectifying humans, and not simply limited to the community or members being objectified. The representation of Indigenous people promotes their objec...
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