Loving and Losing: Beyond One’s Suffering. Literature & Language Essay

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Loving and Losing: Beyond One’s Suffering
Everyone in this world has an innate craving for love and satisfaction. At birth, the baby longs for the affection of the mother, and giving him the very first warm embrace makes all the difference in the world. Science has even proved that the essence of these actions upon birth is that, love can provide the child epigenetic factors that may benefit him in his growth and development.
In fact, it is beyond most people’s imagination of not having to belong to anything in a lifetime. Even the world’s most hated people want salvation. Some people resort to abuse just to keep a place where they belong. All of these sacrifices are for the longing for love and validation and these idealistic matters can bring a person to the brink of suffering and sometimes, they drown with them until no one can hear even their loudest shouts for vengeance and mercy. Because of these, people realize that with love comes suffering.
Oftentimes, with love comes losing too and it may be for the better, worse, or both. These losses can also take different forms and consequences. For instance, the Bible states that the Lord sacrificed His only beloved Son, Jesus Christ, for His love for his deviant creations. Another example is when parents decide to create a family where they must sacrifice and lose their youth to give these to their youngsters.
Because of the versatility of the idealism of love, friendship, and suffering, these concepts have been portrayed in the literature with people of different philosophies for centuries. Thus, making these abstract notions enthralling.
One of the most enticing novels in the literature that has a spellbinding depiction of these three ideas is Dante Alighieri’s Divine Comedy, the “Inferno,” written in the fourteenth century. This is an intriguing story about Dante’s adventure through the circles of death and the love, friendship, and deception he made in his travels (Modesto).
The story started when Dante vanished in the dark woods, adrift from the dirrita via or right path. From here, he comes across a leopard, a lion, and a she-wolf that denied him of his passage to heaven. This led him to Virgil, the Roman poet, who then becomes Dante’s guide through his journey in hell, purgatory, and heaven. Their relationship gradually progressed as evidenced by Dante’s statement that, humans are more than just gregarious creatures but they are highly relational creatures with deep sentiments and longing for love and a sense of belongingness, and that trust is habitual with others (Alighieri).
Dante and Virgil are distant in the beginning and the relationship is formal—a guide and a person who needs guidance. They are comparable to the relationship of an attorney and a defendant wherein one only asks the question and the other only answers or a master and a slave where the one commands while the other follows (Modesto). Eventually, they grew fond of each other and started to break the wall that separates them. From here, a story of true friendship and trust has flourished where Dante and Virgil depend on each other’s shoulders (Alighieri).
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