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9 pages/≈2475 words
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MLA
Subject:
Literature & Language
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Essay
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English (U.S.)
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FINAL PAPER ASSIGNMENT. Literature & Language Essay

Essay Instructions:

Prompt
Reflect on the following observation, and allow it to inspire you as you respond to the remainder of
the prompt:
What has been is what will be,
And what has been done is what will be done;
And there is nothing new under
the sun.
- Ecclesiastes 1:9
Late in the nineteenth century, Chinese and Japanese thinker activists responded to the serious internal
and international challenges confronting their peoples by borrowing from elements of Western
political thought to create new systems of thought. By the 1940s, these efforts culminated in the philosophical
underpinnings of the Chinese Communist Party, on the one hand, and the views of Japanese
ultranationalists--including many who had originally launched their political careers as liberals and
socialists--on the other. While often strongly repudiating important elements of their own indigenous
heritage, Chinese and Japanese thinkers in this period shared an ability to revive and reintegrate elements
of their traditions into new philosophies that galvanized popular nationalistic movements in
their respective countries.
Select one of the philosophical schools listed in column A and one school listed in column B below.
Compare and contrast the influence that the schools in Column A (in the Chinese case) and Column
B (in Japan) exercised on the nationalistic philosophies that had attained preeminence by the 1940s. In
each case, (1) identify the Socratic myth and basis/bases of legitimacy (in Weberian terms -- using the
terms of sociologist Max Weber) of each school selected; and (2) analyze how it influenced the twentieth-
century reformulations of Chinese and Japanese thinkers respectively. Keep in mind that you
may need to account for how both positive and negative reactions to these traditions may have influenced
the emergence of the Maoist articulation of Marxism on the one hand and the nationalism and
ultranationalism of Japanese thinkers on the other.

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Final Paper Assignment
The rise of new philosophical thinking in China and Japan began in the early nineteenth century when philosophers and scholars sought to respond to challenges of that time. Therefore, they borrowed Western political thoughts to solve these problems by creating a new system of thought. Communist thoughts began to operate in the Chinese political system, especially in the Chinese Communist Party, in one hand and thoughts of Japanese ultranationalists on the other hand. The purpose of incorporating these new philosophical thoughts was to keep both Chinese and Japanese traditions alive in the wake of nationalist movements. Additionally, the new way of thinking influenced the Chinese and Japanese traditions in several ways. In the 20th century, there has been a revival of the Neo-Confucianism and Buddhism movements despite tremendous political upheavals in the East Asian region. The purpose of this assignment is to compare and contrast Zhu Xi Neo-Confucianism, and Chan/Zen Buddhism philosophies following Biblical writings in Ecclesiastes 1:9, 'What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun.' 
Comparison between Zhu Xi's Neo-Confucianism and Chan/Zen Buddhism
Zhu Xi (1130-1200) is one of the most influential philosophers of Neo-Confucianism. However, Zhu was influenced by the study and experimentation of Daoism and Zen Buddhism. Furthermore, he was a great admirer of other Confucian thinkers of his time, such as the Cheng brothers. Zhu became one of the most influential thinkers and speakers during the end of the Song Dynasty and the entire Daoxue tradition. Zhu Xi focused on the metaphysical dualism of essential stuff qi and pattern li, which he used to explain human life and moral knowledge. In 1313, his Confucian teachings became the basis of local examination, and for many years, his writings influenced the aspiring students of Confucianism as well as civil servants. He thought and wrote carefully on the methods of cultivating values. Furthermore, he wrote about history, the art of administration, politics.
Chan or Zen is a school of Mahayana Buddhism, which was derived from Sanskrit Dhyāna, which means 'to meditate' or 'meditation.' The Zen school of Buddhism emphasizes the practice and experimentation of wisdom, which in this case, is referred to as 'dharma,' which in meditation known as 'zazen.' Furthermore, Zen focuses on the attainment of awakening, which is the path of enlightenment. It is interested in religious writings and knowledge that lead to the direct practice of meditation. Its interaction with Taoism faiths caused the entry of Zen Buddhism in China. Zen, which is referred to as Chen in Chinese, grew to become one of the largest sects of Chinese Buddhism. Zen Buddhism consists of practices of Buddha by nuns and monks who belong to a large religious family. Each family demonstrates and performs rites that conform to Confucian-style in line with their spiritual ancestors. In Japan, Zen monks and nuns played a significant role in the introduction of arts and literature of the Song-Dynasty to Japanese leaders in the fi...
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