Dialogue Between Theorists. Social Sciences Essay. (Essay Sample)
Select two (2) theorists from the list provided Select a case study for discussion (see below) Construct a dialogue of at least 2700 words in length between these theorists. This conversation should explore various aspects of the topic chosen in ways that reflect the thinkers’ theoretical positions. One reflects these thinkers' positions by directly referring to works written by those theorists. We know what they would say because they have said it! You will need at least ten (10) references (other than the Elliott text) to do well in this task The paper you submit for assessment should resemble a script in which each of the participants is identified each time they have something to contribute to the conversation. A dialogue suggests a relatively equal exchange of ideas between participants. It should not be a monologue in which one participant dominates the conversation. Your mark will reflect, in part, your willingness and capacity to construct an exchange between the participants who all make roughly equal contributions. Each of the thinkers would be expected to make reference to their own work, and the work of other authors during the course of the conversation. These works should be referenced as in any other essay/report (Harvard referencing system would be most appropriate for this task). Thinkers/Theorists Michel Foucault, Anthony Giddens, Erving Goffman, George Herbert Mead, Sigmund Freud, Jacques Lacan, Christopher Lasch, Nancy Chodorow, Judith Butler, Jean Baudrillard, Zygmunt Bauman, Ulrich Beck, Donna Haraway, Slavoj Zizek, Sherry Turkle.source..
Dialogue Between Theorists
Lasch: Do we agree that social interaction has changed significantly with the inclusion of social media?
Baudrillard: No, we do not. What is your basis for saying that friendship is transformed by the modern day? We have always had friendships. We have always dissimulated and simulated (Baudrillard, 1994) according to who we are with, and what we are doing.
Lasch: Yes, but not the extent we do today. Our ‘sense of self is shaped by institutions or cultural forms in the larger society’ (Elliot, 2020, p.6), but we can shape how we present our self. And modernism allows us more scope to do so. I believe that identity is linked to social transformation. What does modernism do except offer more opportunities for that?
Baudrillard: We have always hidden behind our own simulations. Information does not imply meaning. You seem to be suggesting that we now have more of an ability to move beyond social norms (Elliot, 2020). Hasn’t this always been the case? We have always put different faces on for different social groups. Why should it be any different now?
Lasch: Because the spaces themselves have changed. The digital world has given us new ways and means to conduct ourselves (Lasch, 1994). When they didn’t exist, we didn’t have these means of expression.
Baudrillard: Are you arguing this from the viewpoint of Sedgwick’s ideas about a binary of private and public (Elliot, 2020)? Are you perhaps arguing that the balance between public and private has shifted, allowing people to remain public while still being private?
Lasch: Exactly right. Remember that narcissism is a function of self-hate, rather than self-love. Social media is the perfect breeding ground for such narcissism, as it encourages envy.
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