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Pages:
4 pages/≈1100 words
Sources:
4 Sources
Style:
Harvard
Subject:
Communications & Media
Type:
Essay
Language:
English (U.S.)
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MS Word
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Topic:

Cultural Homogenization Communications Assignment

Essay Instructions:

Choose a concept (‘cultural homogenisation’ or ‘glocalisation’) and critically appraise it while providing relevant scholarship and examples to support your argument.
Remember, ‘cultural homogenisation’ is a synonym of media or cultural imperialism.
Identify key scholars and academic works that put the concept on the map.
Draw on core and recommended readings to develop your appraisal of the concept.
Compare different authors’ approaches to the concept.
Avoid simply citing direct quotes from readings- instead, use your own words to express key arguments. You can use up to a maximum of two direct quotes for this work and you are expected to discuss them straight after citing them.
Bring in two or more examples where you apply the term to highlight the usefulness of the concept.
Draw examples from at least two continents.
Create a structure that is well organised. Present that structure in the beginning of your work.
Present your work clearly.
In the conclusion, reinstate your argument regarding the usefulness of the term in today’s world.

Essay Sample Content Preview:

CULTURAL HOMOGENISATION
Your Name
Course No.
Professor
UNIVERSITY
Cultural Homogenization
There is contention on the use and definition of cultural globalization, and more specifically on the definition and meaning of ‘global cultural homogenization.’The Impact of cultural homogenization on the convergence of markets can be perceived as simply leading to the unrealistic formation of global market segments. The international clusters of consumers can be found in all national and local marketplaces due to the convergence of consumer preferences and needs as a result of cultural globalization. This essay critically reviews the definition of cultural homogenization from the perspective of different scholars.
Prasad & Prasad (2006) suggest that different forces of cultural globalization have adversely impacted on local cultures and traditions. These scholars argue that the assault of globalization on local cultures is uncontrollable particularly given that local cultures cannot resist the invasive forces of globalization. Subsequently, they posit that cultural globalization is gradually eroding the authenticity of indigenous cultures by destroying the distinctness of local cultural practices and traditions. Moreover, they posit that globalization is gradually destroying the distinctness of national cultures and hence heralding the demise of global cultural diversity. The destruction has led to the formation of cultural homogenization which is a subset of the western cultural values. These scholars thus define cultural homogenization as a process of ‘Americanization’ or ‘westernization’ that is gradually spreading across the globe. However, their definition has been largely underscored by the understanding that cultural globalization leads to the destruction of the unique national cultures which ultimately paves the way for cultural homogenization.
Several other scholars have however, dismissed Their perspective on cultural homogenization. According to Greig (2002) the notion that cultural homogenization is taking place across the world is unrealistic and alarmist. The scholar disagrees with the notion of cultural homogenization arguing that though inevitable, cultural homogenization is unrealistic and impractical given that most local and national cultures can withstand or resist the impact or influence of cultural globalization. They argue that local cultures are resilient and remain unreceptive to the indigenization of foreign cultural practices. Furthermore, they posit that local cultures are capable of resisting the infiltration and entrenchment of foreign cultural precepts. Also, they state that the dynamics of intercultural interaction can trigger a phenomenon called cultural hybridity, as opposed to cultural homogenization.
Also, Greig (2002) posits that under circumstances where cultural interaction leads to the indigenization of the foreign culture, unlike in prior arguments, it is cultural globalization that creates cultural homogenization of the local and global cultural forms. This alters the very definition and understanding of the notion of cultural homogenization. Furthermore, they affirm that foreign cultural practices, traditions, and beliefs are simply allow...
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